Friday, March 29, 2019

Love to the Uttermost: A Holy Week Volcano



Those who were guarding Jesus mocked and beat him severely. They also made fun of him, blindfolding him and slapping his face and saying, “Prove that you are a prophet and tell us which one of us hit you!” They blasphemed and heaped insult after insult upon him. Luke 22:63-65

Today I read an excerpt from John Piper's book, Love to the Uttermost.  It was too good not to share.  So in this moment I share with you Piper's words, not my own.

A Holy Week Volcano

As I read these terrible words, I found myself saying to Jesus, “I’m sorry. I’m sorry, Jesus. Forgive me!” I felt myself to be an actor here, not just a spectator. I was so much a part of that ugly gang that I knew I was as guilty as they were. I felt that if the rage of God should spill over onto those soldiers and sweep me away, too, justice would have been done. I wasn’t there, but their sin was my sin. It would not have been unjust for me to fall under their sentence.

Has it ever bothered you that sometimes in the Old Testament when one man sins, many get swept away in the punishment God brings? For example, when David sinned by taking a census of the people (2 Samuel 24:10), “there died of the people from Dan to Beersheba 70,000 men” (2 Samuel 24:15). In another example, Achan kept some of the booty from Jericho and his whole family was stoned (Joshua 7:25). Maybe my experience in reading Luke 22 is a clue to the divine justice in this.

My Volcanic Rebellion

An analogy came to my mind. The hearts of humanity are like a molten mantle beneath the surface of the whole earth. The molten lava beneath the earth is the universal wickedness of the human heart—the rebellion against God and the selfishness toward people. Here and there a volcano of rebellion bursts forth which God sees fit to judge immediately. He may do so by causing the scorching, destructive lava to flow not only down the mountain which erupted, but also across the valleys which did not erupt, but which have the same molten lava of sin beneath the surface.

The reason I confess the sin of beating Jesus, even though I wasn’t there, is that the same lava of rebellion is in my own heart. I have seen enough of it to know. So even though it does not burst forth in such a volcanic atrocity as the crucifixion, it is still deserving of judgment. If God had chosen to rain the lava of their evil back on their own heads and some of it consumed even me, I would not be able to fault God’s justice.

We may wonder why God chooses to recompense some evils immediately and not others. And we may wonder how he decides whom to sweep away in the judgment. Why seventy thousand? Why not fifty thousand, or one hundred, or ten? Why Achan’s wife and not the greedy neighbor two tents down? I doubt that answers are available to us now. We are left to trust that these decisions come from a Wisdom so great that it can discern all possible effects in all possible times and places and people. How widely the lava of one person’s rebellion and judgment will flow lies in God’s hands alone.

And I believe from Romans 8:28 that, even though the lava of recompense overtakes me at a distance from the volcano, there is mercy in it. I do not deserve to escape, for I know my own heart. But I trust Christ, and so I know the judgment will be turned to joy. Though he slay me, yet will I trust him. For precious in the sight of the Lord is the death of his saints.



So we are convinced that every detail of our lives is continually woven together to fit into God’s perfect plan of bringing good into our lives, for we are his lovers who have been called to fulfill his designed purpose. Romans 8:28



~ John Piper, Love to the Uttermost

Wednesday, March 27, 2019

More...Grace



This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise. 

 Galatians 3:17-18

I recently heard someone reading through the Old Testament comment that it seems like the God of the Old Testament is very different from the God of the New Testament.  Yet we have more than one instance of Scripture highlighting the unchanging nature of God. (Malachi 3:6 and Hebrews 13:8 are just two examples.) So why does the God of the Old Testament seem so judgmental and full of retribution while the God of the New Testament is so steeped in grace?

The believers in Galatia struggled to reconcile these aspects of God’s character as well. And Paul had a ready answer. He said that the covenant made with Abraham could not be annulled by the covenant, the Law, God made with Moses. (Paul makes the argument in Galatians 3 and specifically verses 15-29.) The covenant “previously ratified by God” (Galatians 3:17) refers to the Abrahamic covenant that God made with Abraham. The cutting of this covenant unfolds the beauty of God’s gracious character in stunning fashion.

We find the story of the making of this covenant in Genesis 15. God meets Abram (also known by his covenant name of Abraham) in a vision. In this vision God promises a great reward, which Abram interprets as the fulfillment of God’s original promise of land, descendants and a great name so that he would be a blessing to all the families of the earth. This, of course, has its ultimate fulfillment in Jesus.

To seal the deal, so to speak, God proves His intentions to Abram by cutting a covenant with him. God tells Abram to take three 3-year-old animals, a female cow, a female goat and a ram and cut them in half and lay each half across from the other along with a turtledove and a young pigeon. (Genesis 15:9-11) This is a signal to Abram that God intends to cut a covenant with him regarding His promise. He would have been very familiar with this concept as it was a traditional form of agreement making. (see Genesis 21:22-34)

Covenant cutting was a fairly common practice in those days. The parties participating would divide an animal such as a sheep or a goat. Each carcass half would have been laid on either side of a ditch dug in the ground. The blood draining from the animal would pool in the ditch. To cut a covenant literally meant to form a serious, binding agreement. To signify the gravity of the agreement, the parties forming the covenant would walk around the carcass in an infinity pattern, including through the bloody pool at the bottom of the ditch. The implication of this form of covenant cutting was that the agreement was so binding that if either party did not hold up the covenant agreement the offending party would pay for it with his life. I imagine the hem of the robes of the participants would become drenched in blood, a constant reminder of the covenant that had been made.

Most covenant ceremonies would have used one animal, or two at the most. Here there are three large animals (and two small)! The use of three in the Hebrew mind is like putting an exclamation point on the end of a sentence - it’s important in the very greatest sense! Abram instinctively knows this is a big deal and so he drives away the birds of prey that attempt to feed on the carcasses. (Genesis 15:11)  No doubt he was intending to actively participate in this venture.

At the close of the day, however, God causes Abram to fall into a deep sleep. While he sleeps God shows up again. He speaks the covenant over Abram as He makes His way through the carcasses. God doesn’t hold Abram’s feet to the fire. Abram never walks the bloody path through the animal pieces in an infinity pattern. God takes upon Himself all the responsibility for the covenant. He passes through the animals as both a smoking fire pot (a picture of God’s wrath) and a flaming torch (a light by which to see). Abram’s only participation is as an observer. The covenant is cut for him. He bears no consequence as he surely could not keep the covenant! Abram can’t stand up to God’s wrath - but Jesus (the Light - John 1:5) can - and He did!

The last verses of Genesis 15 summarize the agreement. “To your offspring I give this land…” (Genesis 15:18a) It is this statement that Paul highlights in Galatians 3:16... “Now the promises were spoken to Abraham and to his seed. He does not say, And to seeds,” as referring to many, but rather to one, ‘And to your seed,’ that is, Christ.”   The covenant God made with Abraham that day isn't predominantly about land.  It is first and foremost about relationship. It was a firm and binding covenant with implications even to this day because the relationship God offered Abraham extends to all who believe. (Galatians 3:6-7) Jesus paid for the covenant with His blood. He makes no requirement of us but to believe.

In the Old Testament we readily see God’s wrath. But if we’re willing to look closely enough His grace is just as prevalent.

Sunday, March 24, 2019

Identity Colors Everything



In this new creation life, your nationality makes no difference, or your ethnicity, education, or economic status—they matter nothing. For it is Christ that means everything as he lives in every one of us! Colossians 3:11

This past week in State College the life of a black man, Osaze Osagie, was ended by a police officer who chose to fire his weapon first when “threatened” by Osagie. As I write this, the Equality and Inclusion division of the state police are investigating the shooting. It looks to be a case of three gun and taser armed police officers against one man with a knife. Indeed the coroner has declared it a homicide due to multiple gunshot wounds. I wasn’t present at this shooting, but considering there were three officers to one man, this seems excessive.

One has to question the justice of this. And many have. While peaceable, the public outcry was immediate. The grief is real. It is felt most deeply by the black community, but the white community, especially the church, has joined their brothers and sisters in their grief. Osaze should have had as much of a chance to live as his white neighbor. The initial police report indicates that Osaze brandished a knife. A knife. By a man who felt cornered and overtaken and suffering from mental illness. Certainly three armed police officers could have subdued him! I admit this is merely my opinion, but a logical mind must admit the force that was used certainly seems disproportionate.

What was going on in the mind of the officer who fired his weapon? Only he can answer that. But I somehow have to wonder if this may have been a very different confrontation had he understood what the apostle Paul was teaching the believers in Colossae (and us!) regarding people who aren’t like themselves. “...Your nationality makes no difference, or your ethnicity, education, or economic status—they matter nothing.” (Colossians 3:11a)

For some in today’s American culture this idea of equality that Paul proposes may sound absurd. White supremacy is on the rise. And not just in the United States. Fifty Muslim Middle Eastern refugees who were slaughtered in Christchurch would tell you that. It certainly appears that for some, the color of skin or socioeconomic status or religious beliefs one holds make a huge difference. The shooter in Christchurch wrote a manifesto that suggested “that the white nationalist ideas behind violence and attempted violence in the United States and elsewhere influenced him deeply.” I don’t cite Christchurch to give less weight to #BlackLivesMatter, but rather to help show that this evil is prevalent in even the most unlikely of places.

In her book The Debt, Angela Hunt asks the question, “Why are we surprised when sinners sin?” I have often thought of this quote when I’ve encountered various forms of injustice and evil. I believe the apostle Paul recognized this. In fact, he see it in himself when he calls himself “the foremost of sinners.” And indeed, he tells the Colossian believers “That’s how you once behaved, characterized by your evil deeds.” (Colossians 3:7) The shooting of a mentally unstable black man may or may not be characterized as evil, but the problem still exists. Sin exists and every intention of our hearts is bent toward wickedness always.

Fortunately, this isn’t the end of our story. It may be too late for Osaze, but for us there is hope.


But now it’s time to eliminate them from your lives once and for all—
anger, fits of rage, all forms of hatred, cursing, filthy speech, and lying.
Lay aside your old Adam-self with its masquerade and disguise.
For you have acquired new creation life which is continually being
renewed into the likeness of the One who created you; giving
you the full revelation of God. In this new creation life, your
nationality makes no difference, or your ethnicity, education,
or economic status—they matter nothing. For it is Christ that
means everything as he lives in every one of us!


In Christ, we can be new creations, new people. That evil, sinful heart doesn’t have to overtake us or our thoughts. We can begin to see people with the eyes of Christ rather than eyes of hate.

I am a recipient of white privilege. I didn’t ask for it. It is just part of what I receive because my skin happens to lack melanin, the pigment that gives skin its color. But I don’t have to embrace this as my identity. My identity is in Christ. It changes everything!

But I must do my part too. I must embrace #BlackLivesMatter because there is so much evil to overcome. I need to daily ask Holy Spirit to help me see everyone I encounter with His eyes. I need to consider every person I encounter as more significant than myself. I must abandon every display of selfishness and embrace a greater concern for what matters to others instead of my own interests. (Philippians 2:4) If I am diligent to be in Christ every day, following the motivation of His own heart, my actions, small as they may be, will make a difference. And in small part, I can give appropriate significance to Osaze Osagie.





Friday, December 14, 2018

More...Christmas Wonder!

... and all who heard it were amazed at what the shepherds said to them.

Luke 2:18

Have you ever been amazed by anything?  I remember when our daughter was born. Seeing her beautiful face and 10 perfect fingers and 10 perfect toes seemed amazing to me. I didn’t question it, for babies have been born for centuries.  Yet it was still amazing that from my own body could come another completely intact and wonderful little human being who was completely her own person.

Sadly, today’s world culture often doesn’t stand in amazement for very long, if at all.  We resort to our knowledge of the world to explain away every day miracles. We prefer to not linger with incongruencies and that which defies explanation.  We miss the wonder of life itself often because of our need to know.I didn’t question it, for babies have been born for centuries. Yet it was still amazing that from my own body could come another completely intact and wonderful little human being who was completely her own person.

Today I’d like to take a look at the word thaumazō or “amazed,” as is found in our text today.  I like how the New King James Version interprets Luke 2:18 -  And all those who heard it marveled at those things which were told them by the shepherds.”  Let’s place ourselves in the story, explore the wonder of it all and marvel as the shepherds and the people to whom they shared their amazement had.  Let’s learn to wonder and be amazed all over again.

It was certainly an ordinary night.  The sheep were grazing comfortably and the weather was agreeable for the season.  Just another night… Wait! What’s this? An angel? Whoa!! Suddenly the ragtag band of lowlife shepherds sprang to action.  Anything out of the ordinary was always cause for alarm because the sheep were so vulnerable. Just one misstep… But the sheep were fine.  And the angel was speaking, “Don’t be alarmed! I have great news to bring you tonight. It will bring you immense joy. It’s for all people everywhere but you must hear it first!”

It seemed so unlikely.  Nobody gave shepherds the time of day.  More often than not people would walk away to avoid them.  Nobody trusted shepherds with anything. But good news? For all people?

The angel continued.  “Today a Savior has been born in David’s city!  You will know you have found the right baby because it will be wrapped with strips of cloth and will be laid in a manger.”  Before the shepherds could even respond there were suddenly hundreds upon hundreds upon hundreds of angels who appeared with the original angel.  They all started speaking together. “Praise be to God who is above all! And may peace be with men of goodwill.”

Just as suddenly as thee angels had come, they were gone.  The shepherds continued to stare in astonishment until one of them suggested, “We should go to Bethlehem to find this baby just as Yahweh has told us.”  And they all knew where they were going. The angel had told them. Strips of cloth. Manger. Migdal Eder, the tower of the sheep. Another chimed in as they gathered the sheep, “What a strange place for a baby to be born!  The sacrificial lambs lambs are the ones born there and wrapped with strips of cloth to keep them from being damaged so they can be used in temple worship. But a baby? I’ve never heard of that before.”

The shepherds hurried as quickly as their sheep would allow.  Before long they reached Migdal Eder. And just as the angel had told them, they found a young couple inside, stretched out on the hay next to the manger where the holiest of lambs were born and laid.  In the manger was a beautiful, perfect child. The angel had told them the truth! The mother was so small, so young. She looked at the shepherds inquisitively. So they told of their experience. “There was this angel.  See? And he told us that we would find you here. And not only that but he told us your baby is the Savior! And then there were all these angels praising God because of your son. Could He be the Messiah we have waited for so long!”


The shepherds lingered for awhile.  When they finally departed back to their sheep they started talking wildly, “What does this mean?  A Savior?!”
“And born in the place of the sacrificial lambs!”  
“It doesn’t make sense.  But we were told by the angel and everything else he told us was true.”
“Have we seen Messiah?”
“Wow!  This is amazing!  Normally we aren’t told anything.  This is the best news ever!”
“Look!  Here’s comes the potter.  Let’s tell him about everything!”

The scenario played out again and again and again.  Everywhere the shepherds went they chattered about their amazing adventure.  And to a person, everyone marveled. There were so many incongruencies. But sometimes the truth is stranger than fiction.  And so they entered in and wondered at everything the shepherds related to them, caught fully in astonishment.

Does the Christmas story still astonish you?  Or has it become too familiar? Allow yourself to enter into the shepherds story.  Be amazed! And find More of God in Christmas this year!

Tuesday, December 11, 2018

More...Christmas Hope

The people walking in darkness
have seen a great light;
a light has dawned
on those living in the land of darkness.
You have enlarged the nation
and increased its joy.
The people have rejoiced before You
as they rejoice at harvest time
and as they rejoice when dividing spoils.
For You have shattered their oppressive yoke
and the rod on their shoulders,
the staff of their oppressor,
just as You did on the day of Midian.
For the trampling boot of battle
and the bloodied garments of war
will be burned as fuel for the fire.
For a child will be born for us,
a son will be given to us,
and the government will be on His shoulders.
He will be named
Wonderful Counselor, Mighty God,
Eternal Father, Prince of Peace.   Isaiah 9:2-6



The last decade or so has seen a shift in home decorating trends.  Decorating with words is now a thing. Perhaps you’ve noticed. During Christmas in particular we see words like “peace,” “joy,” “jolly” and “believe” plastered everywhere.  I too have succumb to this decorating trend. “Joy” hangs on my refrigerator year round as a reminder that “the joy of the Lord is your strength.” (Nehemiah 8:10)  A “Peace” ornament in white hangs from one of my cabinet doors to remind me “let the peace of Christ rule in your hearts, to which indeed you were called in one body.”  (Colossians 3:15)  “Cafe” sits on top of one of my cabinets just for fun.



There is one word that we sometimes see around, during the Christmas season in particular, that doesn’t seem to get quite as much press as the rest.  But it’s vitally important in our understanding of the Christmas story and finding More of God in our celebration this Christmas. That word is “Hope.”  The text I’ve chosen today focuses specifically on the hope that Christ brings us in His advent.


Isaiah prophesied during some dark days in Israel’s history.  There wasn’t much hope to be found in the circumstances of the people of Israel during those days.  Yet Isaiah has encountered God (see Isaiah 6) and though circumstances look bleak, he continues to abide in hope.  After he delivers a particularly disturbing prophecy, wreaking terror in its listeners (Isaiah 8), he writes:
But in the future He (God) will bring honor to the Way of the Sea, to the land east of the Jordan, and to Galilee of the nations.”  (Isaiah 9:1b)

The word “honor” in this passage is the Hebrew word kabad and literally means to “make heavy, weighty, full of glory and honor.”  It’s not a flippant word. It’s serious and pregnant with hope for the listeners of the prophecy.  You see, the kabad that God will bring is really found several sentences later:

For a child will be born for us,
a son will be given to us,
and the government will be on His shoulders.
He will be named
Wonderful Counselor, Mighty God,
Eternal Father, Prince of Peace.  Isaiah 9:6

The effects of the child born to us will be seen as light (Isaiah 9:2), joy (Isaiah 9:3), freedom (Isaiah 9:3-4) and peace.  (Isaiah 9:5).  He will ultimately wear the crown of the kingdom of God perfectly, something the lineage of David was unable to do.

Jeremiah actually calls him the “Hope of Israel.”  (Jeremiah 14:8, 17:13)  He writes concerning Messiah, the Christ - the coming King:

A glorious throne set on high from the beginning
   is the place of our sanctuary.
O Lord, the hope of Israel,
   all who forsake you shall be put to shame;
those who turn away from you shall be written in the earth,
   for they have forsaken the Lord, the fountain of living water.   Jeremiah 17:12-13

The Hope of Christmas is that there is a King who came and lived as a man, who gave up His life in exchange for ours and who now lives forever as the perfect King of eternity for us.  Only He is able to bring the light out of darkness, joy overflowing, freedom from sin and peace in the world and in our hearts. Only He is able to give us More of Himself.

Today I leave you with a song by Newsong - “The Christmas Hope.”


Her wish this Christmas
Was that Christmas would just pass her by
Nothing could reach her
Or answer her questions why

She feels so alone
And she wonders if all hope is gone

Hope is a candle
A light in the window
Showing the way for
A heart to come home
Hope is a Savior
Who was born in the manger
Sent down from Heaven
To rescue our hearts
Our Christmas hope

She never imagined
That for her there was hope to find
But isn't it amazing
How God brings a heart back to life

She's smiling now she's finding out
What Christmas hope is all about

Hope is a present
A gift freely given
To all who receive
And open their hearts
Hope is a promise
For a better tomorrow
In a world filled with sorrow
We always have hope
Our Christmas hope
Our Christmas hope

Wednesday, December 5, 2018

More...Christmas Repentance

Zechariah was startled and overwhelmed with fear. But the angel reassured him, saying, “Don’t be afraid, Zechariah! God is showing grace to you. For I have come to tell you that your prayer for a child has been answered. Your wife, Elizabeth, will bear you a son and you are to name him John. His birth will bring you much joy and gladness. Many will rejoice because of him. He will be one of the great ones in the sight of God. He will drink no wine or strong drink, but he will be filled with the Holy Spirit even while still in his mother’s womb. And he will persuade many in Israel to convert and turn back to the Lord their God. He will go before the Lord as a forerunner, with the same power and anointing as Elijah the prophet.

Luke 1:12-17

Preparations are well underway at my house for Christmas.  The Christmas tree and decorations are up, Christmas music is blaring from our digital speaker and I’m baking cookies...lots of cookies!  Christmas will come whether or not I have finished the preparations. It always does. But my heart and household feel so much richer because the time has been taken to make those arrangements.  It builds anticipation and longing for all of us. This is so much like the real life Christmas story.

It had been four hundred years since anyone had heard the Voice of God.  A very long time...five generations...had come and gone. Nothing...until one day when an unsuspecting Zechariah drew the lot for temple service in the Holy of Holies.  He was going about his duties when suddenly an angel appeared to him. (Ever notice that’s how angels always appear...suddenly?) He’s overwhelmed and afraid. Keep in mind he’s in the Holy of Holies.  He’s already out of his comfort zone!

But the message was personal and reassuring.  “Don’t be afraid, Zach! You’re going to have a son!  You’ve waited forever and ever. You’ve prayed a long time.  And now God is ready to show you His grace by giving you a son.  And not just any son! This one is going to be special! He’s going to prepare the way for Messiah!!”  (paraphrase is mine)

God could have skipped this part.  He could have just announced to Mary and Joseph then later to the shepherds or magi.  But instead He chose to bless a couple in their old age, answer their prayer and assign a boy (who would grow to be John the Baptist) the job of preceding Messiah!  The angel was very specific. “He will be filled with the Holy Spirit even while still in his mother’s womb. And he will persuade many in Israel to convert and turn back to the Lord their God.”  (Luke 1:15b-16a)  Zechariah’s son, John, moved by the Holy Spirit, would prepare Israel by turning back to God (repenting).  His ministry would be one of repentance.

Israel had turned her back on God.  Sure, the religious order of the day was quite meticulous when it came to religious traditions, but they were not necessarily God’s traditions.  And God wanted hearts right and ready to receive His Son when he appeared on the scene in ministry. John, himself, put it this way, “I did not recognize him as the Messiah, but I have been baptizing with water so that he might be revealed to Israel.”  (John 1:31)

Preparation isn’t everything, but it’s so worthwhile and necessary!  Our hearts wander so easily. We don’t readily receive Jesus into each our days as our Papa God would like us to do.

Remember our friend, Zechariah.  He was given hope to hold onto while he awaited and prepared for the birth of his son.  The message of repentance was part of that hope. As we prepare for the holiday of Christmas, ask yourself this question:  where has my heart wandered and what do I need to repent of? Take some time. Meditate on it. Look for disconnect. Repent.  I guarantee you won’t be disappointed to turn back in wholehearted devotion to God this Christmas season and, indeed, every season!

Sunday, December 2, 2018

More...Christmas Listening

Later, the Lord sent this message to King Ahaz: “Ask the Lord your
God for a sign of confirmation, Ahaz. Make it as difficult as you want -
as high as heaven or as deep as the place of the dead.”
But the king refused. “No,” he said, “I will not test the Lord like that.”
Then Isaiah said, “Listen well, you royal family of David! Isn’t it enough
to exhaust human patience? Must you exhaust the patience of my God as well?  All right then, the Lord himself will give you the sign. Look! The virgin will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’).   Isaiah 7:10-14
How well do you listen?  Do you listen well enough to follow through on what you hear?  “Wait,” you might say, “I thought I was reading a Christmas message?”  You are. A lot of listening happens in the Christmas story, actually. Mary listens and responds, “may it be done to me according to your word.”  (Luke 1:38)  Joseph listens and responds by taking Mary as his wife and ensures she will still be a virgin at the Baby’s birth even though by all appearances she has made a fool of him.  (Matthew 1:24-25)   The shepherds listen and after the angels leave them, they find the Baby and leave glorifying and praising God.  (Luke 2:16-20)  If any of these participants in the Christmas story had not listened well, they would have missed the wonders of what God had planned for them.
But the very first participant in the Christmas story didn’t listen well at all.  Perhaps you’ve never heard this part of the story. King Ahaz had frozen with fear.  His father, Uzziah, had died and he now found himself on the royal throne. And now, when the kings of Aram and Remaliah show up to do battle with him all he can do is quake with fear.  God, in His goodness shows up through the prophet Isaiah, saying, “Take care and be calm, have no fear and do not be fainthearted because of these two stubs of smoldering firebrands.”  (Isaiah 7:1-4)  You’d think that message would quell Ahaz’s fears.  After all, God is telling Him not to fear; He has it all under control.
Remember how I told you that Ahaz didn’t listen well?  Yep. You got it! That message didn’t stop his shaking.  So God tells Ahaz to ask for a sign. “I won’t do it!” Ahaz declares.  His fear is magnified with this request. He doesn’t want to put God to the test, or so he says.  He’s really just too afraid to ask.
“Okay,” God replies (my paraphrase), “but I’m going to give you one anyway.”  And God proceeds to tell him a little story. “Behold, a virgin will be with child and bear a son, and she will call His name Immanuel.”  
“Okay, God.  That’s a pretty fantastic story.”  A virgin having a baby? Impossible.  But that’s the point. God is God over even the impossible.  The exclamation point for Ahaz is the name - Immanuel...God is with us.  If God is with us, the impossible becomes possible.  If God is with us, there is a way through the pain, the difficulties, the rejection. Add your own issue.  If God is with you, that issue isn’t impossible. God has it under control. But there is a catch.
Ah yes, you knew it was too good to be true..right?  Wrong! Remember our character, Ahaz? God asked him to ask.  He wants you to ask. Are you listening? He is with you.  Immanuel did come.  God is with us. And He wants us to ask.  So do it! You have nothing to lose and everything to gain!


When It Feels Like God Isn't Good

No one can deny it—God is really good to Israel and to all those with pure hearts. But I nearly missed seeing it for myself. Psal...